Thursday, February 7, 2013

The creative impulse- Sri Sri Ravi Shankar

20th July 2003
The creative impulse

It is very important for us to probe into the source of thought. Often we are called great
thinkers, but what is a thought? Where does it originate? Is there any way that we can improve
the thought process?
Creativity is a hot subject today all over the world. We want to make people very creative.
What are the mechanics to make people creative? Why does someone get a violent thought
and why does someone get a creative thought? How can someone be a genius and
someone not? What does this depend on? Is it the food, is it the exercise or does it depend on
any other avenues or arenas?
But, we can create great thinkers. There is a question in front of us today and research is
happening around the world about the very process of creativity. Great writers and thinkers
have experienced the writer’s block. You would have sometimes experienced that. You sit
with a paper and pen in a beautiful place, waiting for something to come... and many times
they don’t!
What is the source of creativity? Thought is nothing but an impulse of energy and intelligence.
That impulse of energy and intelligence, for it to arise and a correct thought to come, you
need 16 impulses to meet at a point in the cerebral cortex at the speed of 10 to the power of
minus 30 cycles per second. In that short interval of time, all the 16 impulses in the cerebral
cortex, when they meet, is what we call a correct thought. What do we do about it? We need
to train our brain, our mind.
Now, as you are reading this, are you fully with it? Now? 100 percent? No! As you are reading,
you are having a dialogue in your own mind saying, ‘‘yes, I agree’’ or ‘‘no, that cannot be’’.
Are you observing this? We all have a filter in our mind and we listen through this filter and we
accept only that we already know. Something, which doesn’t already fall within our belief
system, we straightaway filter them out. This tendency in the mind to take things which it
already knows and reject that which it doesn’t know, is one of the main blocks of creativity.
The second aspect for creativity is imagination. You will see that every creative person has
some imagination. At that moment you will not think whether that is real or not. What appears
to be unreal and an imagination in that direction brings creativity. If it is only an imagination,
totally disconnected with ground reality then also it falls short of that connection, that
transformation, that unreal becomes real. Thomas Edison, once upon a time, dreamt of how to
create light. It was purely an imagination.
Similarly, the telephone or plane — all these inventions happened through certain imagination
and linking that imagination to the present creativity, present state of ground reality. If you are
thinking only of the ground reality then no creativity will come and if you are only on
imagination, then too there is no creativity. A balance is needed. See, life is also like that — a
balance between our intellect and our heart, or feeling, or intuition. Listening to our gut
feeling, developing that intuitive ability within us is another aspect of creativity.
So, when such blocks come into us, there is a way to eliminate them. How? To study our own
seven layers of our existence. What are they? I call science as a study of ‘‘what is this’’ and
spirituality as a study of ‘‘who am I?’’. They are not at loggerheads at all, they go hand in
hand. So study about yourself, your seven layers of existence. What are they? The body, the
breath — are you all breathing now? See, many times we are not even aware that we are
breathing. That something, which keeps our body alive, we don’t care to look into it. Our
breath has great secrets to offer.
Then comes the mind. Mind is perception, observation and expression. Then is the intellect —
the judgement, the arguments, the agreement or disagreement that happens within us is all
part of our intellect. The memory — if you observe the memory, it stores the memory of
unpleasant things much more than the pleasant. We take the insults and preserve it in our
memory much more than the pleasant events. This is the nature of memory.
Then comes the ego — the more we study, the more learned we become; we become so stiff.
We lose our smile, we lose our innocence, we lose our friendliness. Learned people get a sort
of an ego — that I am much better than the other, more learned, I know better than them —
this ego of ‘‘I know better’’ takes away certain beautiful things from your life.
One should have a sense of belongingness with everybody, naturalness. Ego dampens one’s
personality. Today, what we lack is really good examples of personality. Knowledge is there in
all the libraries — but what the books cannot transmit is the personal charisma, the vibration a
person emits. The friendly and warm atmosphere a person carries along with him/her.
The seventh layer is the self. Self is that something that is the reference point of all changes in
life. We notice that everything is changing in our life — our body, our mind, our thought, our
environment, and our behaviour. If everything is changing then how do we know the change?
Because there is a reference point, something that doesn’t change, we are able to notice the
change. And this reference point, the non-changing something that is in every one of us, I
would call the Self. The scriptures would call it atman.
A little bit of knowledge about these seven layers of existence makes a big, big difference in
our lives. It brings cheer, freshness, and we become so alive and childlike. If you are cheerful,
you will be creative. Otherwise you are so dull. The youth of today don’t want to study more.
Why? Because they see the people who are well read, and have become great achievers in
the field of literacy, science, they don’t see joy in them, they don’t see them as an example,
and they don’t see a warm, friendly environment atmosphere around them. So, I see many
youth turn their face away from going into higher studies. This is the situation all over the world
We need to bring a scientific philosophy in the youth — and practical philosophy, which is not
in the books but shines out in our own personality. In our country what we have really
destroyed is the self-esteem in our people. Village boys and girls have zero self-esteem. This is
because we have constantly, in many ways, directly or indirectly, consciously or unconsciously,
drilled into them the idea that they are no good. Wear a pant, shirt, jeans, modern dress, only
then you are good, otherwise you are no good — you are much less.
This idea we have been bombarding into their life through the media, through various means. I
was telling the director of Doordarshan that we have Hindi newsreaders in a tie and suit —
how does a villager relate to this? They think that only if I dress like this will I get respect. We
don’t have to copy everything. If you see, our news reading is a copy of BBC or CNN.
We need to bring in creative ideas. We should empower our village youth — bring them selfesteem.
Without self-esteem there will be no creativity, without creativity there will be
unemployment. The cause of unemployment in the country today is lack of initiative,
entrepreneurship and all this is based on low self-esteem. So we need to bring self-esteem in
our children.

Sunday, January 27, 2013

Dushasan, Kichhak, Jayadratha, Duryodhan - VAW

In our society, we have presence of character like Dushasan, Kichhak, Jayadratha, Duryodhan. Theses are the character who were involved in activities which in modern days has been termed as 'Violence Against Women- VAW'. Let me share with you what happened to these four character or the action that was taken against these character. Coincidentally all the four character roam around Draupadi.

Dushasan - Involved in forceful striping of Draupadi sari was killed by Bhimsen during the Mahabharat War.
Duryodhan- Ordered Draupadi to sit on his lap and he was killed by Bhimsen during the Maharbharat War Bhimsen broke his lap and Durodhan died because of the same reason.
Kichhak- Teased Draupadi and forced her to spent night with him during Pandav Gupta Bas. Bhimsen Killed him again.
Jayadratha- Made an attempt to rape Draupadi during Pandav Baan Bas. He was first forgiven by Yudhistir, as he their in-law. However, he was left with bald head except in the five places, so that he would be embarrassed. But at the end he was killed by Arjun during Mahabharat War.

The activities related to VAW were punishable to the extent of killing them.
The basic reason behind our  society producing these character is because of lack of human values and most of all lack of self control over desire.

We now need two strategies to decrease the number of these four character from our society.  Involve people in an activity which helps them to develop human values and respect along with self control. Also we now need character like Bhimsen and Arjun to punish these kind of characters or punishment like such.